Showing posts with label Bob Dylan. Show all posts
Showing posts with label Bob Dylan. Show all posts

Friday, August 17, 2012

It's alright, Bob (I'm Not There)

As most people who know me well enough are doubtlessly aware, around new years or thereabouts, I spent spent about two or three months of my sordid little existence indulging in a minor obsession over the music and persona of rock and roll’s self-styled poet laureate, Bob Dylan.

To me, Bob is really a musician like no other. When he was bad, and he had his lacklustre periods, he churned out some godawful stinkers. But when he was good, which he often was, he was so far ahead of the competition that it makes my head spin like a centrifuge - his mid-60’s beatnik lyricism, for instance, continues to twist my noodle each and every time again. Bob’s life and career contain so many contradictions that you could spend decades studying him and still discover new things each and every day. Like him or not, it’s undeniable that he’s a fascinating figure. There’s a reason that Dylanology is actually a thing, as stupid of a word as that is.

Thus, it's only natural that when I started reading and hearing all sorts of interesting things about I’m Not There, Todd Haynes’ 2007 biopic about Bob Dylan, it didnt take me long to hunt down a copy of the film to give it a watch. Just looking at the trailer got me interested, and the poster for the film would’ve raised an eyebrow even if I were not a Dylan fan. “Christian Bale, Cate Blanchett, Marcus Carl Franklin, Richard Gere, Heath Ledger and Ben Whislaw are all Bob Dylan”? That’s the kind of tagline you need to sucker me in! I’m game! 

 
Be honest, you're just a little bit curious.

Yes, you read that right. Not content to have just one Bob Dylan in his movie, that greedy bastard Haynes casts six different actors to portray different iterations of everybody’s favourite sandpaper-voiced musical icon – including the Joker and the Batman, as well as a woman and a black kid. 

To non-Dylan connoisseurs I should explain this is not as bizarre a casting method as it’d seem. The above-mentioned contradictions that characterise Bob’s career are in no small part due to the many different public images he’s taken on during the last decade. His most enduring persona, the aloof rock star in shades of the mid-60’s, might be hard to reconcile with, say, the Felliniesque vagrant in white clown-makeup of the mid-70’s Rolling Thunder Revue, or the aged, dishevelled bluesman with the silly hat and pencil moustache he’s become in recent years. Todd Haynes tackles this multiple Dylan problem by using his six actors to portray six characters inspired by these different personas taken on by Dylan throughout the years. None of the characters are actually named Bob Dylan, but the intended parallels to Dylan’s life are obvious.

The results are interesting, to say the very least – though in all honesty, in hindsight I’m not entirely sure how well all of it works.

The film’s greatest performance is given by Cate Blanchett, who plays Jude Quinn, a former folk singer who went electric and became a rock star, infuriating his former fanbase. Quinn is the obvious parallel to Bob’s enduring mid-60’s persona: the haughty and sneering celebrity, constantly strung out on pot, sporting his iconic pair of dark sunglasses under a chaotic afro-like bob that looks like it’d break any comb in half that would as much as go near it. Quinn’s narrative evokes the infamous electric Dylan controversy, which started after Dylan played with a rock band backing him at the 1965 Newport Folk Festival and released a trio of electric albums, creating an outrage amongst his fans and the Greenwhich Village folk circuit. In a surreal scene, Haynes portrays the Newport incident as Quinn and his band walking on stage, opening their guitar cases, taking out a bunch of Tommy guns and opening fire on the crowd. Blanchett’s part of the movie is shot in black and white, in a style echoing Felini’s as well as the 1967 Dylan documentary Don’t Look Back by D.A. Pennebaker, which portrays the same era of Dylan’s career. It contains a number of other surreal sequences, such as a short cameo of the Beatles as they roll around in the grass with Quinn in a cloud of smoke and chirp to each other in high goofy voices, eluding to Bob's historic meeting with the fab four during which he's said to've introduced them to marijuana. Blanchett’s resemblance to Dylan is uncanny, both in appearance and in mannerisms. Jude Quinn is aloof and rude, verbally sparring with interviewers and putting down friend and foe alike. At the same time however, Blanchett’s Quin brings something almost femininely frail to the mid-60’s Dylan, showing him to be struggling with the burden of his fame, his drug problem and people’s expectations of him. Blanchett is simply a joy to watch in the role, and her scenes end up becoming the best part of the film by far. 


Some of the shots and sequences in Blanchett's scenes are simply stunning.
 
The rest of the film is a bit of a mixed bag, though leaning towards the good. Marcus Carl Franklin plays Woody Guthrie, a black kid who hitches rides on trains and busses to travel across rural America, earning his keep by playing songs on his guitar at shows and carnivals. He’s named after the folk singer who inspired his Bobness during the early stages of his career, and is meant to evoke Bob’s youthful beginnings and his tendency to lie about his origins. The plucky Woody is seen telling various contradicting tales about his past to the people kind enough to take him into their home for a day or two. He’s a trickster, but he’s got a compassionate heart (boy, that sounded like the corny tagline to a family film), which we see as he visits the true Woody Guthrie in a hospital and plays him a solemn song on his six-string as the man lies sick and dying.

Christian Bale gives a convincing performance as the young and shy but extremely gifted Jack Rollins, a Greenwhich Village folk musician meant to evoke the early years of Dylan’s career and his involuntary stint as the ‘voice of a generation’. Later on, Rollins becomes Pastor Jack, a born again Christian, echoing Dylan's controversial religious phase in the early 80's. Bale’s segment of the movie is shot in a mock-documentary style, complete with a cameo of female folk singer Alice Fabian, who represents Joan Baez, the woman who helped make Dylan famous but was soon left behind by him as he tore himself free from the folk circuit. Jack seems to exist in the same universe as a fourth Dylan interpretation, Robbie Clarke (portrayed by Heath Ledger), an actor who plays Bale’s Rollins in a Hollywood film. Clarke is likely meant to represent Dylan’s reclusive period in the late 60’s and early 70’s after his famous motorcycle crash, as well as his role as a husband and father and some of his rumoured misogynistic tendencies. Clarke’s part of the film is essentially a love story, as we see how he meets his wife Claire (the film’s analogue to Sara Dylan), how the two get hitched and how, in a number of heartbreaking scenes, their marriage slowly disintegrates. 

The most enigmatic parts of the film belong to Richard Gere and Ben Whislaw. Gere is cast in the role of a friendly outlaw named Billy the Kid, who wanders through a small, picturesque nineteenth century American town and confronts a sheriff named Patt Garet. Both characters are named after the 1972 film Patt Garet and Billy the Kid to which Bob did the soundtrack, the source of one of pop music’s most frequently covered ditties, “Knockin’ on Heaven’s Door”. Gere’s scenes seem highly allegorical, but their significance eludes me. They contain various bizarre elements, like many of the townspeople wearing masks and outlandish costumes and a band playing on stage with the corpse of a girl sitting in an open coffin. At one point there’s also a giraffe walking around in the background. Perhaps they portray the paranoia Bob's been accused of harboring, with Gere being a sort of eccentric outsider in a world of freaks? ("clowns to the left of me, jokers to the right", Stealer’s Wheel sing in their Dylan parody “Stuck in the Middle With You”) Do they signify the role of the artist as spokesperson and protector of the people? Or are they connected with Dylan’s fascination with old-timesey Americana on albums such as 1968’s John Wesley Harding? Ben Whishlaw plays Arthur Rimbaud (the name of a poet whose work influenced Dylan) and appears in a number of sequences without any real narrative continuity, as he is questioned by a tribunal and responds with quotes from mid-60’s Dylan interviews. He's likely meant to represent Dylan’s poetic qualities, spouting many mystifying one-liners which give some fascinating food for thought (“Silence, experience shows, is what terrifies people most”, he states at one point), but I’m not sure if he adds a lot to the film. 
  

Yup, this is a movie in which Bob Dylan is portrayed by a little black kid. If that don't beat all.

Scenes from the narratives of Haynes’ various Dylan interpretations intercut eachother throughout the film. Though I’ll give that a certain logic behind the choice of montage sequence might become apparent upon repeat viewings, my impression was that this was done mostly with little apparent rhyme or reason. After the opening credits (over which we hear Dylan’s “Stuck Inside of Mobile With the Memphis Blues again”, which I have to say is a fantastic choice for an opening tune) we get a scene of Franklin’s Woody hitching a ride on a train and making conversation with a bunch of hobos, after which he’s seen staying at the home of an elderly colored couple and playing some Dylan songs with two guitar-strumming negroes out on the porch. Afterwards we suddenly cut to documentary footage of Bale’s Jack Rollins, then it’s back to Woody, then it’s over to Robbie Clarke and his marital troubles, and so on and so forth. 

The result of this is that I’m Not There ends up feeling like a very fragmented viewing experience. Of course this is likely part of the point that the film is trying to make. It’s quite clear that I’m Not There, much like Citizen Kane, is attempting to foreground the theme of identity through presenting us with these various Bob Dylan interpretations. We have all these images of Bob, all these ways he’s manifested himself in the public sphere, but which of these is the real Bob Dylan? Or are these preconceptions about him that we’ve constructed all incorrect and is he someone else entirely? Is he, indeed, Not There at all? Robbie Clarke, portraying Bale’s Jack Rollins on film, motions at a promotional billboard of Rollins on a nearby building and says: “It’s not about me anymore, it’s all about him!” Like Jude Quinn is struggling with the discrepancy between who he is and what his public expects of him (and I almost typed her there, stupid sexy Quinn), Jack Rollins is despairing at the fact that people only see him as this figure the media has built him up to be, not as who he really is (indeed, from the mid-60’s onward Dylan strongly rallied against being labelled as the prophet of his or any generation). The confusion here is deepened by the fact this isn’t Jack Rollins who’s speaking but Robbie Clarke, an interpretation of Dylan portraying another interpretation of Dylan. 
Through this fragmentation Haynes seems to be implying that it’s impossible to answer the question of Bob’s identity (and that it might indeed even be a bit of a silly question to ask). The real Bob Dylan will not stand up, so all we’re left with are these various fragmented interpretations of his character, a fragmentation that the movie further thematizes by presenting us with a disjointed mishmash of the various narratives of these interpretations interspersed with each other. Still I can’t help but wonder if this structure (or rather lack of structure) was really necessary, as it makes I’m Not There feel like a very disjointed movie. Without the switches between the different narratives being announced, framed or explained in any logical fashion (like Welles does in Kane, as I’ve described) the film just feels fragmented for the sake of being fragmented, experimental for the sake of being experimental, which might turn off a lot of viewers.

I never knew Christian Bale recorded Dylan's The Freewheelin' - wait, my bad, Travelin' On
    
As you’ve no doubt already guessed, I’m Not There ends up becoming a bit of a specialty event for Dylan enthusiasts. Todd Haynes has done his homework: the film is peppered with references to pieces of Dylan trivia. Woody’s guitar case has the text “THIS MACHINE KILLS FASCISTS” emblazoned on it in bold black letters, just as the guitar case of the young Bob’s idol Woody Guthrie. When Blanchett’s Quinn and poet Allen Ginsberg (portrayed by David Cross, and along with Guthrie the only historical character not given a pseudonym) are looking at a statue of Jesus on the cross, Quinn cups his hands and shouts at the statue: “How does it feel?’, a line from “Like A Rolling Stone”. This is probably a reference to a ‘66 live performance of the song, where Bob cupped his hands and shouted the “chrome horse” line into the microphone. There's a hilarious scene where Robbie Clarke goes out to buy a motorcycle, asks to take it for a test drive and promptly crashes it into a pile of discarded car tires - here Haynes is of course eluding to Bob's motorcycle crash in 1966. At one point Robbie and his girlfriend Claire are seen walking down a street arm in arm, Robbie wearing a brown leather jacket, the scene obviously evoking the cover of Bob’s first big album, 1962’s The Freewheelin´. The soundtrack is fantastic, with a smattering of Dylan songs, both originals and covers, often employed at just the right moment. To name just one example: as we see the cracks in Robbie and Claire’s relationship start to widen, “Simple Twist of Fate” plays in the background and I damn near cracked into a sniffle as well. Probably had more to do with the power of the song than the film, but a great choice of tune nonetheless. 

However, as Whislaw’s Rimbaud, quoting Dylan, says at the start of the movie: “a song is something that walks by itself”. And I’m afraid that this movie doesn’t walk without aid all that well. If viewed without the supporting crutch of a certain amount of Dylan expertise, it kind of stumbles and falls flat on its schnoz. I’m Not There does actually thematize questions of identity and fragmentation thereof in ways that might be interesting to those not familiar with the minutia of his Bobness’ career. The film opens with a scene of Blanchett’s Jude Quinn lying in a coffin, dead. A voiceover is heard: “There he lay. Poet. Prophet. Fake. Outlaw. Star of electricity.” A reel of mug shots of our six Dylan interpreters goes by, stopping at each epithet given by the monologue, implying that these six characters are all meant to represent sides of the same character. But the way in which the film unfolds itself, showing us scenes from the stories of these characters with no framing device or any sort of logic to explain the fragmentation, makes that those coming in without the necessary background information will likely walk out confused and baffled. I could excuse this if the film was explicitly framed as a Dylan flick all the way through, but the man's name never appears on-screen except in the opening credits: "inspired by the many lives of Bob Dylan". This implies that the film can be fully enjoyed and understood even if one comes equiped without the Dylan context, which to me simply doesn't seem true.
 

"There he lies. God rest his soul... and his rudeness."
 
Shame, really. By divorcing the film a bit further from the Dylan context and giving it more of a logical structure, I’m Not There could have been a fascinating experience for both fans of Bob and just fans of good film alike. Alternatively, by emphasizing the Bob minutia even more the film would have been even more of a treat to Dylan diehards, though obviously fully inaccessible to casual viewers. By straddling the fence the movie just kind of ends up falling between the cracks. That’s not to say it’s a piece of shit. Let me go on record saying that despite its faults, as a Bob fan I enjoyed the hell out of it and I’d heartily encourage Dylan enthusiasts to go see it. And if you’re not into Bobby Dylan, I suppose this flick can still be fun. How the entirety of the movie fits together will likely be lost on you, but the various narratives can be enjoyed in and on themselves (especially the Blanchett scenes). And who knows, maybe I'm underestimating the uninitiated audience: this film might tell those unfamiliar with Bob's career something about him after all.

In short: bit of a failed experiment, but a fascinating experiment nonetheless. To Dylan fans, this one comes recommended. To those not into Dylan, not saying you should stay away per se, but approach with caution.

Thursday, December 22, 2011

Bob Dylan, the great enchanter

Seeing as how this blog is currently named after a Bob Dylan song, I thought it would be pungent to start off by writing about the man who is currently one of my favourite artists and entertainers, not to mention a rather inspiring figure. A word of warning, this will be a fairly noncritical and praise-filled treatise: if you do not wish to see me gush, then pray, avert thine eyes!

I’ll be the first to admit the music of Bob Dylan, born as mister Robert Zimmerman (no, you can't call him that), isn’t the type that’s going to appeal to everyone, especially in this day and age. The elitist in me wants to lament how much of a shame this is. That if you don’t ‘get’ Bob Dylan you simply don’t ‘get’ music. Of course at the end of the day that’s all rather subjective. It just means that you look for other things in music than I do. That’s perfectly alright.

And of course. I understand. That particular blend of blues and folk rock that characterizes the majority old Bob’s oeuvre isn’t the sort of thing likely to be heard blasting out of the speakers tuned into your local radio station. That corny old-fashioned harmonica, the often rather scarce and sober production values and especially those bizarre, unpolished vocals aren’t necessarily easy to get into. They’re an acquired taste.

Indeed, when you take a purely analytical approach to Bob Dylan’s music, when you start picking apart the various elements and putting ‘em under a magnifying glass it’ll quickly start to seem that most of it really isn’t all that special. While certainly proficient with his guitar and harmonica he’s not that outstandingly skilled at ‘em for anyone to take special notice. His melodies are uncomplicated and repetitive (and derivative, I hear, but I don’t know dat music too well on a technical level so stop asking). This isn’t King Crimson or Yes we’re talking, this is pretty simple stuff. Grab any old busker off the street, give him a scrap of sheet music with a Dylan song on it and a bit of time, and he could likely play a serviceable impression. And veritable bibles’ve been written about Bob’s infamous singing voice, that wheezy, rasping, nasal whine that sounds like a dying dog’s last desperate cry transmitted through a barbed wire microphone and an amplifier made of polystyrene. 

But doggonit, you can’t be purely analytical with something that tugs at our heartstrings quite as much as music and you can’t be purely analytical with Dylan. A while ago I said I doubt anyone can really put their finger on what it is that makes him quite so good and quite so fascinating. Indeed, there is something elusive and mystical about his power, but I think I can still say a thing or two about it.


Dylan's iconic mid-60's image: a thin tiny fellow in shades, a strange look for a big music star at the time compared to say, The Beatles or The Beach Boys. 

Of course the simple (and probably too easy) answer is that rarely the greater than the sum of its parts argument has been more relevant than with mister Zimmerman. Sure, his playing is fairly basic, sure, his music is rather simple, and sure, his voice tends to sound like he gurgles with a cup of shrapnel every morning. But when you put it all together something special happens. There’s a sincerity and an authenticity there that transcends those shortcomings, the way it all blends together to form the Dylan we (well, I, at least) know and love is quite unique. 

And while I’ve spent a paragraph and a half lambasting aspects of his music (purely out of rhetorical reasons, I swear) the one part of Dylan I think no one should truly complain of are his lyrics. With the Zimm-meister, the main driving force has always been the words. That’s why you’ll find nary a purely instrumental track by him, and if you do it’s not going to be very interesting. It’s about the words man, it’s all about the words!

And those words, well, they’re a doozy. In a letter to a lady friend I recently wrote that I consider Dylan to be a great poet. To some this might at first seem an overblown label to apply to a 'mere' musician, but it’s true. Dylan was one of the first musicians, and certainly the most significant and influential, to truly marry art with popular music, showing us that it could be about more than simply hot cars and fast women (or were those adjectives the other way around?), that it could be significant, that it could mean something to us. At the dawn of time (of the modern music industry, that is) it was Bob Dylan, not The Beatles, who was the first to really bring the art, the poetry, into popular music.

As I write this, I’m listening to Dylan’s 1965 album Blonde on Blonde. It’s not quite my favourite Dylan album, that title still goes to Blood on the Tracks (which I should blog about in full at some later point in time). But as much as I love Blood on a personal level, one has to admit that his Bobness’ finest work as a lyricist is to be found in his 60’s catalogue, of which Blonde on Blonde provides some of the best examples. This is Dylan the enchanter at his greatest and most mystical, this is him taking the enchantment to its highest level. “Visions of Johanna” is often seen as being his crowning lyrical achievement, so it might be rather chewed out to reference it here, but it’s cited as an ur example of his magic for a reason. If you’ve never heard it, go ahead and listen to it. Run along. I’ll wait.

Ah, you’re back. Excellent. Wasn’t that beautiful? But what of those words, you ask? What of those lyrics? Surely when you get down to it most of it's nonsense, it doesn't actually mean anything? But ah, young grass eater, herein lies the power of poetry, herein lies the power of Bob Dylan! 

 The cover for Blonde on Blonde, the album said by Dylan to be the closest he ever got to the sound he hears in his mind: "that thin, wild mercury sound".

Only a few months after recording Blonde on Blonde Dylan went and suffered a mysterious motorcycle accident, and it’s tempting to think this busted his brains so badly he was never able to produce anything quite as artistically immaculate afterwards. The truth however is probably that in those early years of his career he was simply graced with some sort of divine inspiration. He claims to have written the enchanting “Blowing in the Wind” in ten minutes. I’m inclined to believe him. It's likely that he was simply on some sort of creative high that just had to fade with time, that no mortal man could have sustained for long. Just look at the opening lyrics for “It’s Alright Ma (I’m Only Bleeding)” off of his first electric album, Bringing It All Back Home:

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child’s balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

What the shit does that even mean? Hell if I know, and I’m pretty sure old Bob wouldn’t be able to answer the question any better. There likely is some kind of sense and logic to these lyrics that might be plumbed with time and rigorous analysis, but at a casual listen, it really sounds like nothing more than silly, senseless raving. Yet when set to that dreary guitar line and spoken with that gruff and honest voice of his, it simply works. If you or me tried to write something like that we’d end up with gibberish, but Dylan pulls it off magnificently. Even the most seasoned of professors would have trouble untangling the knots of songs like “Visions of Johanna” and the title track on Highway 61 Revisited, at least if it’s any sort of clear meaning we’re looking for. But, of course, those songs don’t actually mean anything, not in any concrete sort of way. Dylan's poetry isn’t meant to convey something grounded in reality but an emotional mood, a state of mind, perhaps an abstract idea. What these songs mean is what Bob feels and thinks as he writes them, as he sings them, what we feel and think as we listen to them. That effect, that’s the mark of a true poet.

Of course in the early to mid 60’s Bobbo wasn’t just writing pseudo-mystical word salad poetry devoid of any concrete meaning. One of the main criteria often given for art (which I don’t entirely agree with, but that’s a topic for another day) is that it has to be invested with a certain social consciousness, the urge to bring about a change in society. This is certainly strongly present in a lot of Dylan’s songs: indeed, it was by penning protest songs (although he personally disliked the term) that his Bobness first achieved widespread fame and notoriety. I could name several examples here but let's suffice with what is probably my favourite Dylan song in this category, “Masters of War” off of The Free-Wheelin’ Bob Dylan. This song is arguably as relevant today as the day it was written. It’s a fantastic piece of work simply for how downright spiteful and venomous it is. Just look at those words. They send a chill down my spine, that they do, a chill at the righteous anger Dylan must’ve felt when he wrote them:

Let me ask you one question
Is your money that good?
Will it buy you forgiveness?
Do you think that it could?
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

That’s not to say his records after the mid-60’s should be binned and forgotten, far from it. My praise doesn’t merely apply to his early work. I’ll give that the general consensus is that there’s certainly a lot of chaff among his later output (his trilogy of Christian rock records from the early 80's, his so-called "born-again period", comes to mind). However I’ve already said Blood on the Tracks is my favourite album of his, and that one’s from 1975. And by all means, check out some of his more recent stuff! The ones I’ve heard are Modern Times and Time Out of Mind, and they’re good fun, with the latter being something of a minor masterpiece in my opinion (if you can stand the singing, which has gone from merely a nasal wheeze to a deep, gravel-like growl like coming from some sort of monstrous rock golem – I think it’s great though, he’s become a real dishevelled old bluesman now). It’s all not as mystical or innovative as some of his earlier outings but there’s lots of enjoyment and above all lots of stories to be had, because I think Bob is perhaps above all a great teller of stories through music. Blood’s tantalizing kaleidoscope of tales of love lost and hearts broken is a fantastic example of this. And in this Dylan once again proves his ability as a poet, for while one often gets the sense these stories are highly personal they are usually presented as abstracts, we feel they could be anyone’s, they’re as much his as they are ours.


His Bobness singing at the 2011 Grammy Award ceremony, backed by rising folk stars Mumford and Sons and The Avett Brothers. 

With that, though, I feel we haven’t quite entirely put our finger on the magic. His words and how they operate are a big part of it, but that's not the entire story. It’s in the complete package, the way all the parts come together, as I already mentioned earlier. And what characterizes said complete package most of all in my opinion is just that rough edge, that lack of sophistication, that ordinariness for which one might condemn it. 
 
Let’s go back to Bob’s singing voice for a moment. While many people have condemned it for being whiny, grating and sometimes downright unlistenable, frankly I think it’s great. Author Joyce Carol Oates described it as being “as if sandpaper could sing”. Isn’t that a wonderful thought? Just think what it’d be like if sandpaper could sing. Think of the things it might sing of. If it’d be anything like the things Bob Dylan sings of, then I think that would be downright marvellous. What makes his singing so attractive is exactly that lack of training, that hoarseness, that everydayness. Like this could be the voice of any of us. Philosopher Peter Sloterdijk expressed the desire to be able to write sentences that any man might have written, yet imbue them with weight and significance in a way only a single man out of an entire generation could. If we substitute “sentences” for the vocal instrument (because indeed, not just anyone could write the stuff old Bob wrote) then we might have a good characterization of Bob Dylan’s singing. It’s the voice of the everyman singing words and meanings that are completely and utterly unique, combining the everyday with the mystical. 
 
Indeed, this might be where the magic, the enchantment can be found. The music of Robert Zimmerman is so captivating because of the distinct lack of pretense and artificiality through which it reaches us. Bob Dylan has never been particularly interested in blowing away his audience. Listening to his music you never really feel yourself awstruck or humbled by its magnificent splendor. Instead Bob himself is the humble one, as if he's saying: these songs're all I got, they may not amount to much, but won't you listen to what a guy's got on his mind? At the start of this blog I said you could pluck any old busker off the street and he'd probably be able to do a decent cover of a Dylan song after a bit of practice. But of course his Bobness himself started out mostly playing in clubs and cafes and on street corners, and he never really shed the feel and image of the simple street musician. Listening to his records you get the idea that this is the sort of man you might imagine playing his heart out in an alley somewhere, in a grimy little basement bar or even in your own living room. And you think that yeah, this guy is one of us, he shares in our worries, in our hopes and in our dreams. He may be more skilled at expressing them than we are, but listening to his music it never seems like he lets his skill, his creativity, his genius go to his head. His music is never self-indulgent or pretentious. Instead it is intimate, personal and always extremely sincere. We can find ourselves in his words and the images and feelings they invoke in us. Thus his voice is our voice and can remain our voice. 

 Dylan during the mid-70's Rolling Thunder Revue: more a fool or vagrant than a rock star. 

To conclude, one factor of Bob’s music I haven’t really touched on here is that while I find it deep, moving and beautiful it’s often also hilarious – mister Zimmerman’s obviously always had a good sense’a humor. In an interview he once responded to the question “what makes you laugh?” by saying “oh… something funny”, after which he flashed the interviewer a sly grin. So I’ll leave you with the to me most amusing Dylan lines I’ve come across so far, from the aforementioned “Highway 61 Revisited”:

Oh God said to Abraham, “Kill me a son”
Abe says, “Man, you must be puttin’ me on”
God say, “No.” Abe say, “What?”
God say, “You can do what you want Abe, but
The next time you see me comin’ you better run”
Well Abe says, “Where do you want this killin’ done?”
God says, “Out on Highway 61”